American Elephants


Assigned Reading: Sunday, March 26, 2017 by The Elephant's Child

I hardly know where to start. Let’s begin with Left 3.0″ by Tod Lindberg at the Hoover Institution ( Feb.1, 2013).

The Left’s passion for equality begins with the pursuit of greater economic equality, but it doesn’t end there. The Left has also long been in pursuit of equality in the matter of identity. “Identity” is a concept that substantially modifies the principle that individuals have rights. An identity is something one has in common with others. Identity puts people in groups, and societies have long assigned status on the basis of identity — in many instances, in the view of the Left, improperly so. Some statuses have been improperly privileged, for example, white males in racist and sexist societies. And some statuses have been improperly denigrated, for example, gay men in homophobic societies. The Left has long sought to bring down the status of the privileged and elevate the status of the denigrated. This, too, is the pursuit of equality.

On Sept.27.2016, before the election, Angelo Codevilla wrote a piece for The Claremont Review of Books titled “After the Republic” that was remarkably prescient. It’s long, but worth reviewing for a good sense of where we were:

Never before has such a large percentage of Americans expressed alienation from their leaders, resentment, even fear. Some two-thirds of Americans believe that elected and appointed officials—plus the courts, the justice system, business leaders, educators—are leading the country in the wrong direction: that they are corrupt, do more harm than good, make us poorer, get us into wars and lose them. Because this majority sees no one in the political mainstream who shares their concerns, because it lacks confidence that the system can be fixed, it is eager to empower whoever might flush the system and its denizens with something like an ungentle enema.

In Orbis, Summer 2002, Hudson Institute scholar John Fonte wrote a long piece about “Liberal Democracy vs. Transnational Progressivism: The Future of the Ideological Civil War Within the West.”

Nearly a year before the September 11 attacks on the World Trade Center and the Pentagon, wire service stories gave us a preview of the transnational politics of the future. It was reported on October 24, 2000, that in preparation for the UN Conference Against Racism, about fifty American nongovernmental organizations (NGOs) sent a formal letter to UN Human Rights Commissioner Mary Robinson calling on the UN “to hold the United States accountable for the intractable and persistent problem of discrimination” that “men and women of color face at the hands of the U.S. criminal justice system.”

This one I have as a printout. When I called it up, it came as a PDF, and beyond my ability to figure out how to get the text to you. Enter this in your search engine ( Orbis/Summer 2002 /Liberal Democracy vs. Transnational Progressivism ) and you will receive a download. It’s worth your time to grasp just what is going on and where we are.

Ernest Sternberg, professor at the University of Buffalo, the State University of New York, in December 2010 published “Purifying the World: What the New Radical Ideology Stands For” Again, enter this:
https://www:researchgate.net/publication/222675491 ) in your search engine and you will get a PDF download.  From the Abstract:

The past decade has seen the coalescence of a new ideology that envisions social movements in a cataclysmic struggle against global capitalist Empire. Controlled  by U.S. militarism and multinational corporations, in cahoots with Zionism, Empire contaminates environments and destroys cultures. Its defeat will bring about a new era of social justice and sustainable development, in which the diverse cultures harmoniously share the earth. Is this a totalitarian ideology? From fascist and communist precedents, we learn that lovers of renewed humanity are not sufficiently motivated by abstract ideals. They must also identify humanity’s enemy, the cause of all suffering. Equipped with a scapegoat, diverse communities can achieve solidarity through shared execration. (emphasis added)

The new ideology is most clearly identified by what it opposes. Its enemy is the global monolith called Empire, which exerts systemic domination over human lives, mainly from the United States. Empire does so by means of economic liberalism, militarism, multinational corporations, corporate media and technologies of surveillance, in cahoots with, or under the thrall of Empire’s most sinister manifestation, namely Zionism. So far there is no controversy—these points will be readily admitted by advocates as well as critics. … (emphasis added)

Through bundist struggles, “A Better World is Possible” (the World Social Forum’s slogan). That world will be environmentally clean, culturally harmonious, and politically just. The new life’s advent will occur when harmonious, and politically just. The new life’s advent will occur when networked bunds triumph over Empire and purge societies of their toxicity.

Whereas capitalism creates and destroys and is constantly changing, the new order will be sustainable. It will run on alternative energy, organic farming, local food markets, and closed-loop recyclable industry, if any industry is needed. People will travel on public transit, or ride cars that tread lightly on the earth, or even better ride bicycles. They will occupy green buildings constructed of local materials and inhabit cities growing organically within bioregions. Life will be liberated from carbon emanations. It will be a permanent, placid way of life in which economies are integrated into the earth’s ecosystem.

The new world will also achieve cultural purity. By “culture” purification does not mean interesting folkways, nor simply heritage, and certainly not any literary and musical canon. Rather, culture is the offspring of folk-spirit: that mysterious life-source from which identity, meaning and pride emerge. It is found in indigenous life-style, local habitat, feeling of community, and the heady experience of fringe art. Even communities that may have little left by way of traditions can look inward, perhaps just to their shared experience of oppression, for the folk-spirit from which to extract identity and pride.

While global corporations produce the artificial psuedo-culture that serves Empire’s interests, communities possess or can rediscover real culture. These culture-communities are organic in two senses. First, like organic food, they are pure rather than adulterated. Second, they are integral totalities rather than associations of free individuals.

The United States is 1: “the Enemy of Humanity” and 2: Israel also “the Enemy of Humanity. If you search YouTube for Ernest Sternberg, there is a video of a talk he gave largely about how come Israel emerged as the enemy. Also gives you a look at Dr, Sternberg.

I’m giving you a lot of reading. Don’t fail to do it. We have to understand what the hell is happening. It seems quite impossible that anyone could actually believe this claptrap — but that’s why they call it an ideology.  Sternberg says that an early proponent was Hugo Chavez. Yes, that Hugo Chavez. It all is, of course, a kind of neo-communism, or as an essay yesterday in American Greatness  brilliantly called it “Americanism vs. Marxist-Lennonism” derived from John Lennon’s “Imagine”

Imagine there’s no countries
It isn’t hard to do
Nothing to kill or die for
And no religion too
Imagine all the people living life in peace…

Imagine no possessions
I wonder if you can
No need for greed or hunger
A brotherhood of man.

The trouble, of course, is human nature. They always find it abhorrent and want to fix it, without the slightest understanding that it is immutable and can never, never be “fixed.” That’s when all the purification dies and they get all totalitarian.

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