American Elephants


The Cult of Critical Theory and the Subversion of the West. by The Elephant's Child

From The Devil’s Pleasure Palace by Michael Walsh.
“The Cult of Critical Theory and the Subversion of the West”

Dissent, they say, is the highest form of patriotism.

As for “the highest form of patriotism,” all that ever meant was that the Left did not wish to have its patriotism questioned while it was busily going about the process of undermining the existing order (in order to create a better one of course). Not only was its patriotism questionable, it was nonexistent. The patriotism the ’60’s radicals praised was not the patriotism of the past (now dismissed as “jingoism”) but the patriotism of the America of the Future, the new State that would come into being once the old one had been destroyed and replaced with the Brave New World they were cooking up in poly-sci test tubes on campuses across the country.

Any leftist will tell you, usually indirectly as he may not admit it to himself, that he does not admire the world as it is but esteems the world as he wishes it to be. That few agree with leftists when this proposition is so bluntly stated simply means they must conceal it for the time being, until it can be forced on an unwilling but sullen public. They see themselves as inheritors of a noble tradition, perhaps best summed up by the composer Gustav Mahler when he declared, “My time will yet come.” They look to the judgment of posterity, not history. The very fact of being against something—it doesn’t matter much what—contributes to their sense of moral superiority, without which they are nothing.

This last is crucial to the understanding of the Unholy Left: that they consider themselves, like the Puritans they otherwise execrate, the party of the Elect, the Blessed. Likewise, they consider resistant conservatives—those who like things more or less the way they are, who trust the judgments of their ancestors and honor their wisdom and experience—to be the Damned who must be brought into the Light—that is to say, into the Darkness.

In her convention speech, Michelle Obama said:”Barack stood up that day, talking about a visit to Chicago neighborhoods, and spoke words that have stayed with me ever since. … All of us are driven by a simple belief that the world as it is just won’t do, that we have an obligation to fight for the world as it should be.”

One would think that with the prominent examples of Cuba and Venezuela the idea of Socialism should be thoroughly discredited, but even starvation doesn’t sway the morally superior minds of the Left. They just didn’t do it right.

I like this quotation from Holman Jenkins:
‘It turns out government cannot spare us from having to adapt
and compete in an economy.’

 



Promise Goes A-Glimmering If You Don’t Grasp the Basics of Economics and History. by The Elephant's Child

IN an important article at The Federalist, John Gibbs offers a different view of the racial division in the country.

My view of America is that we are a place of great promise and opportunity, where someone like me, who is the grandchild of illiterate black Southern sharecroppers, can achieve success and reach the American dream. We are a place occupied by fair-minded, hard-working people whose culture and values have built a nation that is the envy of the world. I am proud to be a part of that culture.

Our Founders, while imperfect and a product of their times, were visionary heroes who made hard choices and compromises to give us the successful system we have today. Because Americans are good, we’ve worked hard over time to right the wrongs in our society that our Founding Fathers could not eliminate in their time. In summary, we are a fundamentally decent people blessed to live in a phenomenal land with a rich heritage.

But not so for President Obama. His view of our nation seems to be very different than mine and that of many other Americans. I believe that when President Obama thinks of America, more so than a place of hope or opportunity, he thinks of a place where racist white Christian fundamentalists came here from Europe, committed genocide against Native Americans, enslaved and segregated black people, denied women, gays, and other minorities their rights, and used capitalism and a rigged legal system to oppress poor people for centuries. He also believes this is still continuing today.

Do read the whole thing.

Zero Hedge chimes in again with some interesting data points from last week’s June Employment Report. The mid year burst of minimum-wage increases scheduled for July 1st when minimum wages will rise in 15 places: two states—Maryland and Oregon, plus Washington D.C., Los Angeles County and eleven cities, including Chicago, eight cities in California and two in Kentucky, shows what happens when the Left manages to increase the minimum wage. Unemployment for young black males increases sharply.

blackteenMilton Friedman explained may years ago:

The minimum wage law is most properly described as a law saying that employers must discriminate against people who have low skills. That’s what the law says. The law says that here’s a man who has a skill that would justify a wage of $5 or $6 per hour (adjusted for today), but you may not employ him, it’s illegal, because if you employ him you must pay him $7.25 per hour. So what’s the result? To employ him at $7.25 per hour is to engage in charity. There’s nothing wrong with charity. But most employers are not in the position to engage in that kind of charity. Thus, the consequences of minimum wage laws have been almost wholly bad. We have increased unemployment and increased poverty.

Moreover, the effects have been concentrated on the groups that the do-gooders would most like to help. The people who have been hurt most by the minimum wage laws are the blacks. I have often said that the most anti-black law on the books of this land is the minimum wage law.

 



Only 6% of Americans Think the World is Getting Better! by The Elephant's Child

So how do you feel about the state of the world? Is it getting better or getting worse? According to Alex Berezow of the invaluable American Council on Science and Health (ASCH), only 6% of Americans think the world is getting better. The question was “All things considered, do you think the world is getting better or worse, or neither getting better or worse?”

Optimistic-about-the-future
A majority of people—54 percent—surveyed in the United States, Canada, Australia, and the United Kingdom believe there’s a risk of 50 percent or more that our way of life will end within the next 100 years. Even worse, some 25 percent of respondents in the same poll believe it that likely that we’ll go extinct in the next century. Americans were the most pessimistic, giving those gloomy answers 57 percent and 30 percent of the time, respectively. And younger respondents tend to be more pessimistic about the future than older ones. …

For all the talk from the president and the Democrats, one of our biggest problems is gun violence, yet gun homicides in the U.S. are down 43% from 1993 to 2014, the lowest rate in 24 years.

I wrote in May that two centuries ago, average world income per human (in today’s prices) was about $3 a day. Today is is $33 a day in Brazil, and the level of the U.S. in 1940. Matt Ridley wrote that what happened two centuries ago was that “ideas started having sex.” by which he meant that there is no end to what people can do when they are set free to have ideas and the freedom to act upon them.

Democrats specialize in a gloomy outlook, from which they promise to rescue you by giving you more stuff, but wealth is created by the free market and capitalism. Free people are endlessly inventive, and the hope of improving your financial situation, making a new idea the next big thing, becomes in a free market the opportunity to succeed. Where did Uber come from? Or telephones unconnected to phone lines that do, well, almost everything.

Democrats and environmentalists are endlessly gloomy. Rolling Stone just had a big article about how New York would shortly be submerged beneath the rising ocean waters. If you consult the scientists who actually know about the increase in ocean waters, you find they speak in millimeters not feet. The Obama administration is reportedly promoting Navy Commanders based on their support for Global Warming. This list of Climate Panics may add a little balance to Obama’s current worries.

The world is better fed than ever before, and starvation is rare except in socialist paradises like Venezuela. Major diseases have been nearly eliminated in the United States, although Obama’s refugees are bringing Tuberculosis and measles and others back. Malaria is way down in Africa. People are living longer. There really is a lot to be upbeat about.



Only 8% of American Farmers Believe in Climate Change! by The Elephant's Child

U.S.-Farm
A headline from Fortune magazine: “The Paradox of American Farmers and Climate Change”, by Beth Kowitt.  “Some U.S. farmers are skeptical of climate change, even though they’re among the most affected by it.” huh.  More than some.

There’s a strange paradox in the world of agriculture: farmers are perhaps the segment of the population most affected by climate change, and yet a significant number of them don’t believe in it—especially the notion that it’s man-made.

I encountered this phenomenon as I reported a feature for Fortune on how agricultural giant Monsanto is attempting to help farmers both mitigate their impact on the environment and adapt to climate change. All the farmers I talked to readily acknowledged that the weather patterns governing growing seasons had been turned upside down in recent years, but I was on the receiving end of a lot of eye rolls whenever I brought up climate change.

Monsanto MON -0.58% gets a similar response from the growers who buy its seed. The company’s chief technology officer, Robb Fraley, told me he’s received numerous angry emails from farmers asking why the company is supporting what some call “this government effort.

Well, of course the farmers are annoyed. Farmers lives are governed by the weather. They live it daily, and they know far, far more about weather, weather patterns, and forecasts that a condescending writer in the offices of Fortune magazine. And more than the salesmen in the offices of “agricultural giant Monsanto MON-0.58,”as well. Their lives are mostly conducted out of doors — in the weather.

That’s how I grew up, at around 4000′ in the foothills of the Rockies, I guess you could say. We had mild summers and hot summers. Some winters we had 5′ of snow on the level, others, not much more than two.  I’ve been snowed in more than once, had floods, and bad fire years.

Dr. Tim Ball, Climatologist, wrote today about climate alarmism, and how it all began with the “Ozone Hole.” A perfectly normal thinning of the ozone layer was said (falsely) to be a catastrophe. Yet eventually it was noted that the ozone hole was recovering and almost back to normal.  It was essentially, a dry run, a test case for the deception that human produced CO2 is causing global warming.   Read Dr. Ball’s piece to begin to understand how politics has infused the whole climate deception. But back to Fortune magazine:

I don’t want to suggest that all farmers reject the concept of climate change. That’s not the case. But here’s what some of the numbers show: A survey conducted by Iowa State Professor J. Arbuckle and Purdue University professor Linda Prokopy of 5,000 Cornbelt farmers—representing about 60% of U.S. corn production and 80% of farmland in the region—found that only 8% believed climate change is taking place and caused primarily by human activity. That 8% figure is significantly lower than the general population. A poll from January found that 27% of the general public primarily blames human activity.

There’s a big difference in outlook between apartment people in large cities and American farmers. For city people, it’s deciding whether or not to take the umbrella. For farmers, it’s going out in the rain to make sure the water is going to flow properly into the ditches, and not wash out a newly planted crop, and may take most of the day. Farmers listen closely to the weather forecasts, city people not so much.

The idea of human causation is very nebulous. When humans cut down a forest and start tilling the soil, that’s a major human influence and it does affect to local climate. When acres and acres of natural growth are razed to plant wheat or corn, that’s human influence. Exhaling CO2 by millions of people, not so much, either.



What Makes America Different? Ask Aussie Nick Adams! by The Elephant's Child



On the 150th Anniversary of the Declaration of Independence: by The Elephant's Child

007_coolidge
Calvin Coolidge, the 30th President of the United States, who was born on the Fourth of July, gave one of the best Independence Day speeches ever at the celebration of the 150th Anniversary of the Declaration of Independence in Philadelphia. Do read the whole thing, or better yet, download it.  Here are a few excerpts.

It was not because it was proposed to establish a new nation, but because it was proposed to establish a nation on new principles, that July 4, 1776, has come to be regarded as one of the greatest days in history. Great ideas do not burst upon the world unannounced. They are reached by a gradual development over a length of time usually proportionate to their importance. This is especially true of the principles laid down in the Declaration of Independence. Three very definite propositions were set out in its preamble regarding the nature of mankind and therefore of government. These were the doctrine that all men are created equal, that they are endowed with certain inalienable rights, and that therefore the source of the just powers of government must be derived from the consent of the governed.

If no one is to be accounted as born into a superior station, if there is to be no ruling class, and if all possess rights which can neither be bartered away nor taken from them by any earthly power, it follows as a matter of course that the practical authority of the Government has to rest on the consent of the governed. While these principles were not altogether new in political action, and were very far from new in political speculation, they had never been assembled before and declared in such a combination. But remarkable as this may be, it is not the chief distinction of the Declaration of Independence. The importance of political speculation is not to be underestimated, as I shall presently disclose. Until the idea is developed and the plan made there can be no action.

It was the fact that our Declaration of Independence containing these immortal truths was the political action of a duly authorized and constituted representative public body in its sovereign capacity, supported by the force of general opinion and by the armies of Washington already in the field, which makes it the most important civil document in the world. It was not only the principles declared, but the fact that therewith a new nation was born which was to be founded upon those principles and which from that time forth in its development has actually maintained those principles, that makes this pronouncement an incomparable event in the history of government. It was an assertion that a people had arisen determined to make every necessary sacrifice for the support of these truths and by their practical application bring the War of Independence to a successful conclusion and adopt the Constitution of the United States with all that it has meant to civilization.

These remarks fro the conclusion of his Fourth of July speech seem especially appropriate today.

Under a system of popular government there will always be those who will seek for political preferment by clamoring for reform. While there is very little of this which is not sincere, there is a large portion that is not well informed. In my opinion very little of just criticism can attach to the theories and principles of our institutions. There is far more danger of harm than there is hope of good in any radical changes. We do need a better understanding and comprehension of them and a better knowledge of the foundations of government in general Our forefathers came to certain conclusions and decided upon certain courses of action which have been a great blessing to the world. Before we can understand their conclusions we must go back and review the course which they followed. We must think the thoughts which they thought. Their intellectual life centered around the meetinghouse. They were intent upon religious worship. While there were always among them men of deep learning, and later those who had comparatively large possessions, the mind of the people was not so much engrossed in how much they knew, or how much they had, as in how they were going to live. While scantily provided with other literature, there was a wide acquaintance with the Scriptures. Over a period as great as that which measures the existence of our independence they were subject to this discipline not only in their religious life and educational training, but also in their political thought. They were a people who came under the influence of a great spiritual development and acquired a great moral power.

No other theory is adequate to explain or comprehend the Declaration of Independence. It is the product of the spiritual insight of the people. We live in an age of science and of abounding accumulation of material things. These did not create our Declaration. Our Declaration created them. The things of the spirit come first. Unless we cling to that, all our material prosperity, overwhelming though it may appear, will turn to a barren scepter in our grasp. If we are to maintain the great heritage which has been bequeathed to us, we must be like-minded as the fathers who created it. We must not sink into a pagan materialism. We must cultivate the reverence which they had for the things that are holy. We must follow the spiritual and moral leadership which they showed. We must keep replenished, that they may glow with a more compelling flame, the altar fires before which they worshiped.



Where Did Political Correctness Come From? by The Elephant's Child

freedom-post

The term “political correctness” seems to have originated with Trotsky to describe the early Bolsheviks who were forced to adapt to constantly changing “correct” modes of Soviet political thought and it was later picked up by Mao, among others. Today it is the Unholy Left’s counter-narrative, a fascism of the mind meant to discourage independent thought and encourage lazy sloganeering: in other words, a political tool that has nothing to do with “morality,” “tolerance,” “diversity,” or “the arc of history.” It is simply evil. But to say it is a very great evil is to underestimate it. It goes against liberty in all her forms, which is precisely its object, although it cloaks itself in the folds of another bogus virtue, compassion. …

Subduing the freedom of speech is precisely the goal of the Jacobins of the Unholy Left, who cannot countenance any thought unmoored from policy prescriptions or social goals. Over the past few decades, they have waged a war, at first covert and now overt, on the First Amendment, trammeling it wherever they can: in campus “speech codes,” for example, or in social ostracism should a hapless renegade wander off the reservation and accidentally speak his mind.

Political correctness, for all its notoriety, has not received the full scrutiny it deserves, in part, because like everything else the Marxists touch, it wears a tarnhelm, a magic helmet—in this case, of kindness, politesse, and sheer righteousness. Busily formulating new lists of what can and cannot be said (lest it offend somebody, somewhere, either now or at some future date), and always in light of the Critical Theory imperative to be perpetually on the attack, political correctness’s commissars resemble no one more than Dickens’ implacable Madame Defarge in A Tale of Two Cities, clicking her knitting needles as heads roll into baskets.  Common words, common terms, even the names of venerable sports franchises come under fire as they march ever forward toward the sunny uplands of perfect totalitarian utopia.

From The Devil’s Pleasure Palace by Michael Walsh

 




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