Filed under: Freedom, History, The United States | Tags: All Men Are Created Equal, Declaration of Independence
In 1858, Abraham Lincoln’s Fourth of July speech looked back for 82 years to the Declaration of Independence and at its meaning:
We find a race of men living in that day whom we claim as our fathers and grandfathers; they were iron men, they fought for the principle that they were contending for; and we understood that by what they then did it has followed that the degree of prosperity that we now enjoy has come to us. We hold this annual celebration to remind ourselves of all the good done in this process of time of how it was done and who did it, and how we are historically connected with it; and we go from these meetings in better humor with ourselves—we feel more attached the one to the other, and more firmly bound to the country we inhabit. In every way we are better men in the age, and race, and country in which we live for these celebrations. But after we have done all this we have not yet reached the whole. There is something else connected with it.
We have besides these men—descended by blood from our ancestors—among us perhaps half our people who are not descendants at all of these men, they are men who have come from Europe—German, Irish, French and Scandinavian—men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence they find that those old men say that “We hold these truths to be self-evident, that all men are created equal,” and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration [loud and long continued applause], and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.
Filed under: Capitalism, Freedom, The United States | Tags: Economy, Liberty, The Revolution, Trial and Error
The Extraordinary Life and Times of
Our National Debt
by John Steele Gordon
But there can hardly be a poorer credit risk than a newly formed government in rebellion against a Great Power. Such governments vanish with defeat, the leaders are hanged, and their debts become uncollectible. More, the American colonies had had only rudimentary tax systems, and the new Continental Congress, established in 1775, had none at all. The Congress was able to borrow something over $11 million from the French government and Dutch bankers — both countries soon went to war with Britain hoping to take advantage of this situation — mostly for purchases in those countries. And Congress and the states sold bonds to wealthy patriots who were willing to risk the loss of their capital for the cause. But the money raised was not nearly enough. Thus the nascent United States had no choice but to resort to every financial expediency at its disposal in order to feed, equip, and pay the state militias and the Continental army.
The main source of revenue was in fact, the printing press. Congress issued massive amounts of so-called continentals, paper money that was backed by nothing more than a declaration that it was legal tender. By the end of the war these issues amounted to more than $200 million at face value. But this fiat money had quickly depreciated, as fiat money always does. Before the war ended, Congress had been forced to revalue earlier issues at only 2.5 percent of face value, and the phrase “not worth a continental” would be part of the American idiom for a century. Further, the state governments and Continental Congress used what were, in effect, forced loans, requisitioning food and supplies from citizens and paying for the goods with IOUs. These also quickly depreciated as they passed from hand to hand.
Filed under: Freedom, History, The United States | Tags: Independence Day, July 4 2015, The Texas Tenors
Filed under: Freedom, Heartwarming, Military, Music | Tags: Condoleezza Rice, Jenny Oaks Baker, Lovely
Condoleezza Rice and Jenny Oaks Baker
All proceeds will be donated to the Wounded Warriors Project
Filed under: Freedom, History, The United States | Tags: Calvin Coolige, Finality, The Declaration
A few lines from Calvin Coolidge’s address at the Celebration of the 150th anniversary of the Declaration of Independence, Philadelphia, Pa.
July 5, 1926
About the Declaration there is a finality that is exceedingly restful. It is often asserted that the world has made a great deal of progress since 1776, that we have had new thoughts and new experiences which have given us a great advance over the people of that day, and that we may therefore very well discard their conclusions for something more modern. But that reasoning can not be applied to this great charter. If all men are created equal, that is final. If they are endowed with inalienable rights, that is final. If governments derive their just powers from the consent of the governed, that is final. No advance, no progress can be made beyond these propositions. If anyone wishes to deny their truth or their soundness, the only direction in which he can proceed historically is not forward, but backward toward the time when there was no equality, no rights of the individual, no rule of the people. Those who wish to proceed in that direction can not lay claim to progress. They are reactionary. Their ideas are not more modern, but more ancient, than those of the Revolutionary fathers.
Filed under: Democrat Corruption, Freedom, Humor, Terrorism | Tags: Chick-fil-A, Confederate Flag, The Left Attacks
Re-blogged from Never Yet Melted
Seven people were killed this morning when a Confederate flag walked into an Alabama shopping mall and started shooting.
According to local reports, the flag entered Cherrywood Mall outside Huntsville armed with two AK-47 assault rifles, a P 228 handgun and several grenades. It immediately proceeded to unload its ordinance on unsuspecting shoppers.
In addition to those killed, 23 people were injured and are currently being treated in area emergency rooms. Several are in critical condition and not expected to survive.
The flag’s motivations are uncertain at the moment. However, according to witnesses the flag did specifically target White people with Northern accents.
“The flag chased us down the hallway screaming ‘Die, Yankees Die!’, says Justin Anderson, a aeronautical engineer originally from New Hampshire. “Luckily flags don’t move very fast, so my girlfriend and I managed to outrun it.”
Hysteria seems to come and go. It was not long ago that Chick-fil-A was being demonized and attacked because of the Christian values of its owners, and there were efforts to boycott the stores. One opened here a few weeks ago in the location of a former Denny’s and the drive-thru and parking lot have been so crowded that long lines of cars are choking up the intersection.
The American Customer Satisfaction Index named Chick-fil-A America’s favorite fast food place. The ACSI asked more than 5,000 customers their opinion on fast-food chains and compiled a list of the best and the worst. Chick-fil-A finished in first place with the highest score ever given to a fast-food chain. Good service and good food apparently trumps hysteria every time.
The one here is still messing up traffic.
Filed under: Freedom, Law, The United States | Tags: Justice, Liberty, The Court
From the Archives, May, 2009
Lady Justice is the symbol of the judiciary. She carries three symbols of the rule of law: a sword symbolizing the court’s coercive power, scales representing the weighing of competing claims, and a blindfold indicating impartiality. This particular representation says:
Justice is the end of government. It is the end of civilized society. It ever has been, ever will be pursued until it be obtained or until liberty be lost in the pursuit.
The judicial oath required of every federal judge and justice says “I do solemnly swear (or affirm) that I…will administer justice without respect to persons, and do equal right to the poor and to the rich, and that I will faithfully and impartially discharge and perform all the duties incumbent upon me… under the Constitution and laws of the United States, so help me God.
President Obama has a record of statements on justice. In September 2005, on the confirmation of Chief Justice John Roberts, Obama said:
What matters on the Supreme Court is those 5 percent of cases that are truly difficult. In those cases, adherence to precedent and rules of construction and interpretation will only get you through the 25th mile of the marathon. That last mile can only be determined on the basis of one’s deepest values, one’s core concerns, one’s broader perspectives on how the world works, and the depth and breadth of one’s empathy.
During a July 17, 2007 appearance at a Planned Parenthood conference:
We need somebody who’s got the heart to recognize — the empathy to recognize what it’s like to be a young teenage mom. The empathy to understand what it’s like to be poor or African-American or gay or disabled or old. And that’s the criteria by which I’m going to be selecting my judges.
During a Democratic primary debate on November 25, 2007, Obama was asked whether he would insist that any nominee for the U.S. Supreme Court supported abortion rights for women:
I would not appoint someone who doesn’t believe in the right to privacy…I taught constitutional law for 10 years, and when you look at what makes a great Supreme Court justice, it’s not just the particular issue and how they ruled. But it’s their conception of the court. And part of the role of the court is that it is going to protect people who may be vulnerable in the political process, the outsider, the minority, those who are vulnerable, those who don’t have a lot of clout.
During a May 1, 2009 press briefing:
Now the process of selecting someone to replace Justice Souter is among my most serious responsibilities as president, so I will seek somebody with a sharp and independent mind and a record of excellence and integrity. I will seek someone who understands that justice isn’t about some abstract legal theory or footnote in a casebook; it is also about how our laws affect the daily realities of people’s lives, whether they can make a living and care for their families, whether they feel safe in their homes and welcome in their own nation. I view that quality of empathy, of understanding and identifying with people’s hopes and struggles, as an essential ingredient for arriving at just decisions and outcomes. I will seek somebody who is dedicated to the rule of law, who honors our constitutional traditions, who respects the integrity of the judicial process and the appropriate limits of the judicial role. I will seek somebody who shares my respect for constitutional values on which this nation was founded and who brings a thoughtful understanding of how to apply them in our time.
“Empathy” is the word that has caused so much concern. For empathy has no place in jurisprudence. Federal judges swear an oath to administer justice without respect to persons. If they are to feel more partial to the “young teenage mom,” the “disabled,” the “African-American,” the “gay,” the “old,” then they are not and cannot be impartial, and the rule of law counts for nothing. The “depth and breadth of one’s empathy” is exactly what the judicial oath insists that judges renounce. That impartiality is what guarantees equal protection under the law.
That is what the blindfold is all about.